What Did Rulers and States Communicate Through Coins?
We will compare the faces of kings and national emblems to examine instances where coinage carried political messages.
Time to read the text: about 7 min The review questions are optional and not included in this time. What you can read: the course opening and contents are free; the full text is for those who have purchased After purchase, you can read the full text once your access starts.
When a government changes, the face on the coin is the first thing to change.
Changing the face is easy. Changing the system is a whole different level of difficult.
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France
The emperor's profile became the king's profile. But the weight of the gold stayed the same as in 1803.
If the face changes, check what's inside.
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1869
Spain, after ousting its king, minted an image of the nation as a woman.
The design was modeled on a Roman coin from 1700 years earlier.
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More English silver coins are found across the North Sea than within England itself.
It was silver paid to buy peace.
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Roman Empire
In an age without newspapers or TV, coins delivered the emperor's face across the land.
Delivered with every touch, in every daily transaction.
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Around 405 BC
A master artisan in Syracuse beautifully engraved the face of a spring nymph.
Beauty was a tool to show the city's power, both at home and abroad.
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44 BC
Caesar had his own living face minted on coins, and was assassinated on March 15.
That was a place reserved only for gods and the dead.
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The assassins also made their declaration on a coin, engraving one of their own faces and two daggers.
Friend and foe alike spoke the language of coinage.
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Today
Power today lies not in a face, but in the network of payments.
If you're shut out of the network, your ships can move, but your money can't.
2In numbers
1700years
The age of the Roman design used on the coins of kingless Spain.
2400years
The number of years the beautiful silver coins of Syracuse have survived. They outlived the city that minted them.
3What would you do?
A new king has come to power, and the face on the gold coins has changed. The person next to you says, 'The money system has changed!' What do you check?
Pick one
Whose face is on the coin
You can see the face just by looking. But if the face changes and the contents are the same, that's about politics. It's not about the money system.
If the weight and gold content have changed
That's the key thing to check. The 20-franc gold coin only changed its face; the weight of the gold remained the same as in 1803.
What's easy to change and what's effective are two different things. In fact, it's far more common to keep the face the same and quietly reduce the contents.
You can explain the aspect of power carried by the imagery of a key currency.
Can explain coinage as "the sole facial medium of the empire."
Can discuss how the power of iconography has transformed in the modern era into the control of payment networks.
You can start this course without reading any other course.
Also worth reading, to see the connections (optional)
Deciphering the Images and Text on Coins What you learn: Looking at both faces of a coin, you can point to what lies in each part. The text refers to this course in sections 2, 7.
If you want to know more about checking sources (optional)
Is It Really True? Checking History We re-examine the origins of money and famous anecdotes, comparing them with historical records and actual artifacts.
Assessment
11 exercises in this course (7 check, 1 compare, 3 written). Progress is recorded by self-assessment.
The 8 chapters of this course
When the face changes but the content does notImages are easy to change, systems are not. When the face changes, always check the content.
What did a state without a king put on its coinsA state without a king quotes antiquity. New authority is short, so it fills the gap with old names.
For whom was it issued — circulation answersIntent stays in documents, reality stays in the soil. Finds are not circulation, but they are other evidence.
Iconography can become power itselfAn image can grow from symbol into power. But once fully grown, it passes beyond numismatics.
Imperial Media — The Speed of a FaceIn a world without newspapers or television, only coinage delivered the ruler's face throughout the land. Iconography was a tool of governance.
Beauty as Power — The Masters of SyracuseBeauty was a tool for display and an advertisement for the city. Coins signed by master engravers are also a declaration of power.
The Assassination Commemorative Coin — EID MARThe assassins responded to the taboo-breaking portrait with a coin. Coinage can be the sharpest form of political statement.
Faceless Power — The Payment Network as Modern IconographyThe power of modern reserve currencies resides not in iconography, but in the payment network. It is the farthest-reaching arrow, striking where other arrows cannot.
Readings (10)
The banker king and the age of credit France 1815–1825 The public-debt registry, Paris §1. Check in the original the passage where the face changed and the weight of gold did not.
19 October 1868 Spain 1869–1870 Madrid, the mint §2. The scene where a personification of the land replaces the king's face.
The Danegeld Britain the end of the 10th century–the 11th century Scandinavia §3. The account of more finds in Sweden than at home.
The weight of being the reserve United States the present day The dollar settlement network §4. The sharpest form of "being widely used is itself power."
The Roman Empire Overview: the world the 1st century Where the Emperor's Face Reaches Section 5. "The only 'face media' in the empire." A key paragraph for this course.
Syracuse Overview: the world about 405–400 BC Euainetos Section 6. Profiles in Western art history. An era when beauty was the language of power.
The Roman Republic Overview: the world 43–42 BC The Camp of Brutus Section 7. The most provocative coin in history. The full text is short, so please read it word by word.
From the Face of a God, to the Face of a King Greece Circa 300 BC The Royal Palace of Alexandria This is considered the first coin to feature the face of a living ruler, rather than a god or a hero. It is also noted that there are two theories regarding the year it began.
The Sultan's Silver Turkey 1844– An engraver's workbench On the face is not the profile of an emperor, but a tughra, a calligraphic monogram of the sultan's name. Please note that at a time when Europe featured the profiles of its monarchs, there was a country that made the script itself its "face".
What the Coin's Face Kept Saying Russia 20th century Moscow This session is about looking at what is not depicted, rather than what is. Count what was featured on the coins of a country that did not use individual portraits as its main design, and read through to the conclusion that what a state wishes to convey and what is actually happening are two different things.
References
Online Coins of the Roman Empire (OCRE) — American Numismatic Society / Institute for the Study of the Ancient World, NYU A catalogue of Roman Imperial Coinage. 31 BC–AD 491, over 43,000 types. The place with the most examples of types.
Coinage of the Roman Republic Online (CRRO) — American Numismatic Society / British Museum / Münzkabinett Berlin Online version of Michael Crawford's "Roman Republican Coinage" (1974). A standard reference for type identification.
The books and materials referred to in this course.