1970s Italy
Prices and wages pushed each other higher, and inflation continued.
Around 20% per year
Italy in the 1970s. Small change disappeared from circulation, and public telephone tokens began to be used as change.
The Value of a Single Phone Call, Explained in 3 Minutes
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1970s Italy
Prices and wages pushed each other higher, and inflation continued.
Around 20% per year
Around that time
Small coins disappeared from towns, and the country ran short of change.
Around that time
Candies and small slips of paper started appearing in the change from shops.
Around 1975–1978
Banks printed small-denomination checks and circulated them as change.
Paper notes for tens or hundreds of lire
Around that time
Tokens for public phones were also used as change.
Why?
Because they had a value everyone knew: the price of one phone call.
Even though it wasn't official money
It worked as money because everyone believed others would accept it.
However,
It only worked because the phone company kept its value stable.
20around %
Annual price increase in 1970s Italy
You're in a café in 1970s Italy. You're given a public phone token as change for your coffee. Do you accept it?
Pick one
That's what people did back then. Even though it wasn't legal money, it worked as change because everyone believed others would accept it.
The country was short on small change. But the tokens worked because their issuer, the phone company, kept their value stable.
Money is anything that people believe others will accept. Something whose value no one guarantees can't be used as change.

In 1970s Italy, things other than coins began to appear in the change given at shops. Candies. Small bank cheques. And public telephone tokens.
The background to this was inflation. After the oil crisis and a wave of wage increases, prices and wages continued to push each other up. Studies cite a level of around twenty percent per year.
The mechanism that linked wages to prices—the *scala mobile*—is said to have worked to entrench this situation. However, the causality is debated and has not been definitively established.
What is certain is that small-denomination coins withdrew from circulation. The small change issued by the state became insufficient.
Banks were the first to fill the gap. They printed small-denomination cheques—*miniassegni*—for tens or hundreds of lire, which circulated as change. This occurred from around 1975 to 1978.
These were, in effect, private banknotes. People received their change for a coffee in the form of small pieces of paper with a bank's name printed on them.
Another substitute was the *gettone*. This was a grooved brass token for use in public telephones.
It became accepted as change. The reason was simple: it had a value that everyone knew—the price of a single phone call.
It was not established by the state. Nor was it legal tender. Yet it circulated. Because everyone believed that others would accept it.
What happened here touches upon the very definition of money.
Money is that which everyone believes will be accepted—the *gettone* proved this definition in daily life. The telephone coin filled the void left by the scarcity of the state's small change.
However, this does not mean that the role of the state is unnecessary. The *gettone* was accepted because its issuer, the telephone company, kept its value constant. Something whose value is guaranteed by no one cannot serve as change.
Only something qualified to be a substitute can stand in as one. Italy in the 1970s demonstrated this over several years.

The edict declaring "All the wealth of the realm is mine" continues immediately with "even a handful of earth is welcome." In an age when the country was exhausted by plague and rebellion, copper was gathered to construct the Great Buddha.

One hundred million guldens. That number, written on the treaty paper, summed up in a single line the fall of a nation that had once lent money to the courts of Europe.
Adolf Burger, a printer forced to forge British pound notes in a Nazi concentration camp. We trace the inside of Operation Bernhard through his own testimony and the records of museums and research.
The rest of the story is in the material of NOMISMA.
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